In the course of an illness, patients and health care agents will need to decide
which treatments they want to pursue. The right to decide has been well acknowledged
by the courts and affirmed by ethics through the recognition of the autonomy
principle. The patient or agent may refuse a treatment or request the cessation
of therapy. Treatment decisions are made according to the goals of care, which
vary with the progression of the disease. At times, cure will be the ultimate
goal; however, in advanced disease, avoidance of premature death, maintenance
or improvement in function, relief of suffering, maintenance of quality of life,
and help to maintain control or promote a good death will become more realistic
goals. It is not easy to determine the appropriate goals. When is it time for
palliation? Did we reach the end-of-life phase? Is there still a place for active
treatment?
Each of these issues is controversial. Although much discussion has taken place, there is no clear consensus. Withholding and Withdrawal of Treatment When treatment is considered to be ineffective, disproportionate or of no value
to the patient's quality of life, it may be withdrawn or withheld. Withdrawal
of treatment is defined as the ending of treatment that is medically futile
in promoting an eventual cure or a possible control of the disease. Withholding
of a treatment occurs when this type of treatment is not provided at all. Both
practices refer to the proportionality of treatment under the circumstances:
it is no longer reasonable or beneficial to fight the disease with aggressive
medical interventions, since it cannot be controlled. They are both applicable
in the context of life-sustaining therapies, in contrast to lifesaving therapies.
The mere prolongation of life-sustaining treatments is not perceived as a justifiable
goal. By withdrawing or withholding a therapy, one stops or never starts a treatment
that is no longer effective in achieving its goal, thus no longer resisting
the process of death-in-progress, previously delayed by artificial means. Do-Not-Resuscitate (DNR) The impressive technique of resuscitation introduced in the 60’s for victims of sudden cardiac or respiratory arrest has become a common practice in hospitalized patients, regardless of the underlying disease. Unless a DNR order is specified, patients who suffer a cardiopulmonary arrest will be "coded." DNR is a direct application of the right of the patient to refuse an intervention. Although well-acknowledged, many questions regarding the current use of DNR discussions and orders remain. Because resuscitation is often perceived as a question of "life and death" with dramatic consequences, it often tends to be poorly discussed or interpreted, not addressed, or addressed too late. DNR orders have been developed to encourage open discussion and patient participation in their care. The discussion focuses on a specific issue: whether to resuscitate in the case of a cardiac or respiratory arrest. As in the case of any procedure or treatment, a DNR decision needs to be informed [explanations of the procedure, benefits, and harms (chances of success or complications)], and consented (signed). Written documentation is required, mostly in the form of a signed document by the patient or the surrogate/proxy. It can be revoked. CPR and Advanced Illness CPR and Level of Care Artificial Hydration and Nutrition Withholding or withdrawing artificial hydration or nutrition is difficult to address with the patient or the family because nutrition has such a high symbolic value (it seems to mean caring, and withdrawal is seen as starvation), and because of numerous misperceptions. Withholding nutrition can be perceived as neglect, abandonment or hastening death. An open discussion about the advantages and side effects of artificial nutrition will help to correct the misconceptions and reassure families in their decision process. The discourse is rarely neutral and should take into account emotions, passions, religious beliefs, and the overall goals of care. Artificial hydration and nutrition have been considered as treatment by the courts and, as such, are governed by the same legal and ethical medical principles as the withholding and withdrawal of other treatments. In this way, information about nutrition and hydration should be part of a larger discussion about life-prolonging therapies. As with any treatment, nutrition and hydration have indications and contraindications. The difficulty is to recognize the appropriateness of these therapies. In advanced cancer or other debilitating illnesses, some patients benefit subjectively from artificial nutrition or hydration and others do not. Improvement in quality of life or survival has not been proven. In certain cases, it becomes clearly detrimental since it can contribute to increased swelling, increased pulmonary or other secretions, and worsen the shortness of breath. Each case is unique and deserves an individual approach. Sedation in the Imminently Dying ("Terminal Sedation") Good palliative medicine can alleviate symptoms for most patients with advanced disease. At the end of life, sedation has been suggested as a means to relieve difficult symptoms not responding to sound palliative care. Terminal sedation is defined as the action of deliberately inducing unconsciousness without deliberately causing death, in order to relieve intractable symptoms. The treatment is considered for a "refractory symptom," when all other means have failed and a patient is believed to be imminently dying. The prevalence of terminal sedation is unknown; a literature survey shows a frequency ranging from 5% to 52%. The use of this technique is not without controversy. When is a symptom considered "refractory" (a symptom that cannot be otherwise satisfactorily controlled)? Does this term only apply to physical symptoms or include existential and psychological distress? How imminent should death be? What increases in the dosage of analgesics are consistent with an intent to relieve pain? The acceptability of sedation to terminally ill patients, physicians, families, other health care providers and society has not been demonstrated. If there is no consensus on the indications for sedation, there is also none concerning the pharmacologic agents to use to induce sedation. Benzodiazepines and barbiturates are the most widely used drugs but the list also includes opioids, neuroleptics, and other psychotropic drugs, or a combination of these agents. Whatever the agent selected, dose titration to achieve relief is required before continuing maintenance therapy at the lowest dosage possible. Sedation is mostly continuous but can be intermittent in certain circumstances. The ethical justification for sedation is based on the principle of double effect. It applies to situations where a desirable effect (good) is linked to an undesirable effect (bad). To be morally acceptable, such an action must comply with the following requirements:
The principle's application relies on one's personal and professional integrity
and intention. Sedation, as a mean to relieve intractable symptoms, possibly to the point of hastening death, has been acknowledged as justifiable by various medical societies, bioethics, and more recently, by the United States Supreme Court. To be legally acceptable, sedation should be carried out in a manner consistent with the intent of relieving suffering. The action should reflect the purpose. Sedation in the imminently dying recognizes the right of patients to good palliative care. Although some have considered sedation in the imminently dying as a form of
euthanasia "in disguise," the two are quite different. They differ
in their intent: death is the unintended, although foreseen result in sedation,
as opposed to the intended result in PAS and euthanasia. They also differ in
action: a sedative dose is not a killing dose. PAS and euthanasia imply recognition
not only of the right to be relieved of suffering, but also of the right to
die. |
| Department of Pain Medicine and Palliative Care Beth Israel Medical Center, New York City ©2005 Continuum Health Partners, Inc. www.stoppain.org/palliative_care |
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